Ayn Rand in Summary

Several days ago I was challenged for being an ideologue without actually understanding conservatism or acknowledging the extreme views of Ayn Rand. As part of this discussion I was asked to respond but in something short of a white paper.

Ayn Rand is a very complex person while paradoxically seeming to be simplistic and predictable. I agree with others in that Rand’s philosophy can be summed up as “Objective Materialism”, but what this means probably falls into the same amorphous category as ‘socially conscious”. Do I find her views “appealing?” Yes and no – I think Rand makes some very valid philosophical points but that doesn’t mean that I subscribe to all of her positions, which can be extreme. Some of the left have asked that I distill Rand’s philosophy into a set of bullet points. The bullets below represent my effort to do so, but condensing Rand’s philosophy into a series of bullets probably cannot provide any in depth insight into her philosophy as a whole. So here is my (pathetic?) attempt to summarize Ayn Rand’s philosophy.

1. Probably the simplest and easiest way to view Rand’s philosophy is to summarize it as the struggle of society and government between individualism and collectivism. Where the individual has a right to be himself and to retain the fruits of his labor while the collectivist represents the right of government to take the fruits of the individual’s labor and use it for the “greater good”.

2. Rand sees the collectivists as destroyers of capitalism and the profit motive who if left unchecked will cause the ultimate collapse of society itself. Although Rand died before the collapse of the USSR I think that bears out her conclusion.

3. The Philosophy of Objectivism essentially is a defense or advocacy for reason, individualism, capitalism, and the free market economy while establishing a rejection of government coercion through laws and regulations intended to further government control and support for the greater good of society.

4. Much of Ayn Rand’s philosophy can be summarized as describing the inherent conflict between Marxism (Rand was a strong anti-Marxist) and Capitalism in the form of a free market and individual rights over the collective.

5. Rand’s Magnum Opus “Atlas Shrugged” actually was a treatise on how fascism, communism, and socialism or any form of government control of society is fatally flawed at its core and ultimately destructive to society as a whole. She feels that any form of coerced self-sacrifice is destructive to society.

6. Perhaps the most controversial part of Ayn Rand’s philosophy is her rejection of God or any sort of higher being. In her philosophy she rejects anything which she sees as claiming authority or control over the individual or the individual’s mind. Whether or not she is an outright Atheist is unclear, but this position puts her at odds with much of the conservative political movement.

7. Rand’s philosophy when examined at its core echo’s the position of Frederic Bastiat (The Law) which postulates that no man or government can obtain anything of value from an individual through force either physical or legal. In effect the rights of the individual are paramount (read rights of property) and that the individual has the fundamental right to the fruits of his labor. In effect Rand supports laissez faire capitalism – a free and unregulated market. Rand (and Bastiat) reject any legislation based on enforced or coerced altruism (e.g. equalization of opportunity) which Rand sees as a triumph of special interests over those who produce value (the individual).

8. Another summarized view of Ayn Rand’s philosophy and what probably makes it attractive to the political conservative is her position that society must protect itself from the parasites and “looters” (her term) who are represented by the “tax the rich politicians”, big labor, government ownership, government spending, government economic planning, onerous federal regulations, and most of all any form of wealth redistribution. That latter point in and of itself makes her philosophy attractive to the political right.

I think the above is a brief summarization of what passes for Ayn Rand’s philosophy called Objectivism and Individualism. There is undoubtedly more than what is shown here but I think these brief paragraphs demonstrate why she is attractive to the political right. Now it can be argued that her positions are extreme and that a society composed entirely of individuals beholden to no one but themselves could not be sustained anymore than the collectivist society that she condemns. On the other hand it can be argued that the US was a great deal richer and freer before the federal government became so powerful while the failure of the collectivist society is demonstrated by the failure of the USSR and the growing woes of the socialist European nations

Imperial America Part II

Previously we concluded that America does not meet the criteria for an Imperial Power in the classical sense because it does not have a policy of territorial expansion, domination, or power, yet America is widely viewed by others as Imperialistic. Many liberals and non-Americans reject this classic definition of Imperialism because America doesn’t fit the definition therefore; they have elected to redefine Imperialism. The basis for this new definition for Imperialism is to ensure America can be described as Imperialistic because it includes “influence” and on this basis American can indeed be accused of Imperialism. But even with this expanded definition, America may not actually be Imperialistic because this would require America to have a formal and announced policy to influence or change other countries and cultures. But the question becomes, if others choose of their own accord to emulate America, does that represent Imperialism?

Within this new framework the New Imperialism includes economic, political, and cultural influence. Certainly America is an economic superpower not only through our vast expenditures worldwide, which range in the trillions of dollars and touch almost every country, but through our consumption as well. If the American market were to collapse, the entire world would drop into global depression and whole countries would be ruined economically. This actually happened in 1929 when the American Stock Market crashed it brought the whole world to its knees and that was before America became the economic powerhouse it is today.

There is no doubt but that the American economy represents a major part of the world economy if not the actual foundation of it. But the reality is that it is our purchasing power that makes us such a formidable economic force, not some policy of economic domination. Our purchasing power is a direct result of our productivity and capitalist system. It is capitalism that is shunned by much of the world because it permits a great disparity in wealth, and this brings us to the concept of Imperialism via political domination. This charge is leveled at the US primarily by the various dictators and Marxists around the world, because the very word “democracy” is a threat to their power.

America is frequently accused of attempting to impose democracy – American style democracy – on the rest of the world, but this is really not the situation. America’s policy has always been one of self-determination by the people being governed. Now having a policy and being able to enforce it are two separate things entirely, hence the USSR was able to subjugate Russia and most of Eastern Europe through intimidation. This is also true in Cuba, Venezuela, and various countries around the globe. The US has chosen not to intervene because these governments at least appear to be self-detemined. However, when it is possible the US has consistently acted in the interest of the people being governed and when military force is used, that military is withdrawn as soon as practical. But that just means that the US is not Imperialistic in the classical sense, yet American politics influences much of the world.

The concept of equal rights for women or equal rights for all was initiated by America and voluntarily adopted by various other countries. The same is true for the concept of sexual harassment, hate crimes, environmental protection, and many more. These political changes have been freely adopted by other countries – primarily in the west. It was the US that pioneered the concept of human rights and human rights violations which are widely recognized today. However, these were changes that the US adopted internally and never inflicted on other governments. These concepts were freely adopted by other governments reflecting America’s drive for equal treatment for all. So America’s political views are widespread but spread through influence not through any policy that inflicts these on others. But America’s influence isn’t restricted to the political arena but it extends culturally as well and perhaps this is the one area that causes the most criticism around the world.

America exports our culture through movies, television, language, the internet, and business. There is a long list of American companies whose names and logo’s appear around the world; companies such as Coca Cola, McDonalds, Burger King, IBM, Disney, Microsoft, and many others. These are businesses which are expected to make a profit and represent investment and employment in the countries where they exist. Yet, many regard these businesses as a form of American Imperialism, when in fact they are an example of American entrepreneurship and capitalism. If these businesses didn’t have customers they would go out of business, so the critics of these American companies do not represent the feelings of the majority of the citizens. This is particularly true in France where English words are creeping into the language, in spite of strenous efforts by the government to prevent it.

Of course television has played a dramatic role in the cultural influence of America. When the USSR ran a television show that showed poverty in America it backfired on them because the poor in America had TV sets, automobiles, nice clothes, food, and generally a home, things missing for many citizens of Russia and other countries. The result of television and movies has been the spread of American style of dress, food, and language which are being adopted worldwide, especially by the youth of these countries. It isn’t that people want to be Americans as much as they want to be LIKE Americans. Consequently, America is seen as Imperialistic by many liberals and governments, when in fact the influence of America is being voluntarily absorbed by the people to the chagrin of the governments. America is not Imperialistic by policy but there is no doubt that America’s influence is impacting virtually every country in the world and it is this influence that offends many governments who fear that influence, the Muslim countries in particular see American culture as destabilizing. America is seen as the great Satan because of the temptations it offers in the form of freedom.